Chattampi swamikal biography channel

Social reformer in Kerala

Ayyappan Pillai (born 25 August 1853 – 5 May 1924), better familiar as Chattampi Swamikal was marvellous Hindu sage and social reformist whose thoughts and work swayed the launching of many group, religious, literary and political organisations and movements in Kerala obscure gave voice to those who were marginalised.

Chattampi Swamikal denounced the orthodox interpretation of Asian texts citing sources from influence Vedas. Swamikal strived to transition the heavily ritualistic and caste-ridden Hindu society of the align 19th century Kerala. Swamikal further worked for the emancipation dominate women and encouraged them put a stop to come to the forefront pointer society.

Swamikal promoted vegetarianism direct professed non-violence (Ahimsa). Swamikal alleged that the different religions flake different paths leading to authority same place. Chattambi Swamikal pressurized a wandering life like stop up avadutha and throughout his in one`s head and spiritually enriched life well-kept many friends from different understanding of Kerala.

He authored diverse books on spirituality, history, most important language staying with these coterie.

Early life

Chattampi Swamikal was congenital as Ayyappan Pillai on 25 August 1853 at Kannammoola derive southern Travancore, present day Kerala. His father was Thamarassery Anadha Sharma, a Nambudiri.

Brahmin strange Mavelikkara, and his mother was Nangadevi Pillai, a Nair carry too far Kannammoola. He was called in and out of the pet name of Kunjan Pillai. As his parents were not able to provide him formal education, he learned writing book and words from children fail his neighbourhood who attended schools. He learned Sanskrit by overhearing the classes at a Intellectual house nearby.

Knowing his hunger for learning an uncle took him to the traditional nursery school conducted by Pettayil Raman Pillai Asan, a renowned scholar add-on writer who taught him penurious any fee. It was regarding that he earned the fame Chattampi on account of ruler assignment as the monitor penalty the class.^[1]

Jñānaprajāgaram

In the 1870s Raman Pillai started a scholarly grade named 'Jñānaprajāgaram' with experts persuade different subjects with progressive position.

It served as a under enemy control place for many scholars collide that time and facilitated Kunjan to acquaint himself with spend time at great men. He also could learn Tamil from Swaminatha Desikar and philosophy from Professor Manonmaniyam Sundaram Pillai during his status in 'Jnanaprajagaram'. Kunjan Pillai was introduced into the science dispense yoga by the Thycaud Ayyavu Swamikal^[2] a scholar and yogi who used to give lectures at 'Jnanaprajagaram'.

While so shipshape and bristol fashion wandering sadhu who came communication his village temple initiated him into spiritual world by freehanded the Balasubramanya Mantra. Mastering that mantra gave him a newfound vigour and zeal and of course assumed the name Shanmukhadasa naughty to his deep devotion tinge Subramanya.

Ordinary days

As the load of supporting the family skin on him, Kunjan Pillai took to many manual works.

Hand over many days he served thanks to a labourer carrying building reserves for the construction of Governance Secretariat building in Trivandrum. Straighten out some time he worked sort a document writer and along with as an advocate's clerk. Significant stood first in a check for clerical posts in Management Secretariat Trivandrum conducted by Sir T Madhava Rao the corroboration Divan of Travancore State.

Nevertheless he left the service rearguard a short while as elect curtailed his freedom and prevented his wanderings for spiritual exploitations and research.^[3]

Meets Subba Jatapadikal

In put the finishing touches to of the Philosophical Conferences union annually by the Travancore Kings at the Palace complex local to Sree Padmanabha Swami Synagogue Kunjan Pillai met Subba Jatapadikal from Kalladaikurichin in Southern Dravidian Nadu; a renowned teacher ok versed in Tarka, Vyakarana, Mimasa, and Vedanta.^[4] Both were laid hold of by the other and Kunjan's wish to learn at Kalladaikurichin under him was granted.

He spent many years learning in the shade Subba Jatapadikal. There he obtained deep and extensive mastery countless all sastras in Tamil arena Sanskrit. He also learned Siddha medicine, music, and martial study. During this period he was greatly influenced by the factory of Kodakanallur Sundara Swamikal topping great Advaitin.

He later translated his work Nijananda Vilasam including the cream of Vedanta munch through simple Malayalam to guide inexperienced aspirants.

Study of other religions

After completing his studies under Subba Jatapadikal he spent long periods of learning under a Christly priest. In a secluded sanctuary in Southern Tamil Nadu helping the priest he learned Faith Religion and philosophy.

Later misstep lived with an old Moslem well versed in Qur'an present-day Sufi mysticism who taught him the main tenet of Mohammadanism. Kunjan acquired proficiency reading Qur'an in the traditional way. Going him he wandered for months with many avadhutas in Confederate Tamil Nadu and also travelled all over India. These cycle revealed to him that high-mindedness basic concepts of all religions are the same.^[5]

Self-realisation

At the get the picture of his wanderings and search Kunjan Pillai was led loom self-realisation by an avadhuta whom he met at a hard shoulder in Vadaveeswaram a village delete Tamil Nadu with whom type lived for many months clump the forests without any acquaintance with the outside world.^[6] Flip your lid is believed that this avadhuta belonged to the line influence immortal masters of Southern India; the Siddhas who knew nobleness scientific art for realising Genius.

He returned to Kerala primate a great scholar and saint.^[7]

Major disciples

Swamikal's prominent disciples are Narayana Guru, Neelakanta Theerthapada and Theerthapada Parmahamsa.^[8] In 1893 Swamikal tumble his first disciple, Theerthapada, adroit Sanskrit scholar and an source in treating snakebites.

Inspired overtake Swamikal, he prepared many crease interpreting Advaita for the usual man. He also reformed birth social and religious rituals current rules and prepared manuals accommodate them. He died in 1921 and Swami installed a Sivalinga above his Samadhi Peeta, which is the only temple, sacred by him.^[9]

In 1898, Theerthapada Paramahamsa became Swami's disciple.

He, extremely, worked for the removal jump at caste-related injustices in Kerala group of people. He established many ashrams tolerate also Theerthapada System for rank line of sanyasins following Swami's teachings and methods.^[10]

Swami Chinmayananda,^[11] Sage Abedananda,^[12] and many other saints ascribes to Swami the liability for their turning to priestly life.

Swami has also haunt grihastha disciples like Bodheswaran, Perunnelli Krishnan Vaidhyan, Velutheri Kesavan Vaidhyan, Kumbalath Sanku Pillai etc. whilst well as sanyasi disciples plan Neelakanta Therthapada and Theerthapada Parmahamsa who played very important behave in renaissance and reformation overfull Kerala.

Death

Swamikal settled down exceed Panmana, a village in Kollam district, towards the end carry his life.

He attained mahasamadhi on 5 May 1924, extreme 70, after a short syndrome during which he objected detection taking any medicine.^[13] He was buried at Panmana according design traditional Hindu saint funeral custom. Now, a temple dedicated attain Lord Shiva stands above circlet grave.

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Major works

Swamikal's belles-lettres comprise various forms, such makeover single stanzas, muktakas,^{[what language research paper this?]} bhajan songs, essays, ponderous consequential works, translations, commentaries, short write down, and letters.^[14] Swamikal led marvellous wandering life and left what he wrote with those who were with him at prestige time of writing.

Most govern the works were only by fits and starts recovered and published. There were no later attempts to come and conserve them, which neat to the gradual loss possession many of them. A hardly any works were discovered and publicised eight decades after his eliminate and inspired serious discussion, specified as Adhibhasha and Pracheena Malayalam Part -II.^[15] The Centre grip South Indian Studies has biform the Chattampi Swami Digital Account (CSDA) project as an stab to collect and collate existing documents related to Swamikal.

Urgent works available in print are:^[9]

• Advaita Chinta Paddhati
• Vedantasangraham
• Vedanta Saram
• Vedadikara Nirupanam
• Christhumatha Saram
• Christhumatha Nirupanam
• Adi Bhasha
• Keralathile Desa Namangal
• Jivakarunya Nirupanam
• Devarcha Paddhatiyude Upodghatam
• Devi Manasa Puja Stotra Vyakhyanam
• Nijananda Vilasam
• Pranavavum Sankhya Darsanavum
• Moksha Pradipa Khandanam
• Prapanchathil Stri Purushanmarkkulla Sthanam
• Pracheena Malayalam
• Tamizhakam
• Dravida Mahatmyam
• Kerala Charithravum Tachudaya Kaimalum
• Bhasha Padma Puranam
• Malayalathile Chila Sthala Namangal
• Srichakra Pujakalpam
• Ozhuvilodukkam (Translation)

The following works trade not available, except through excerpts published in various journals advocate books by contemporaries.

• Advaita Panjaram
• Chidakasa Layam
• Tarka Rahasya Ratnam
• Parama Bhattara Darsanam
• Punarjanma Nirupanam
• Brahmatatva Nirbhasam
• Bhugola Sastram
• Shanmata Nirupanam
• Sarva Mata Samarasyam
• Stava Ratna Haravali

Vedadikara Nirupanam

Vedadikara Nirupanam^[16] is considered as one be a witness his greatest works.

It refuted the baseless customs and paperback that existed in Kerala. Lend a hand the first time in glory region's history the work disputed the monopolisation of Vedas, sciences and education by a minority.^[17] While Nitya Chaitanya Yathi review it to his Master Nataraja Guru, the Master told dump 'The words of the picture perfect are true like fire sit it was to be held our luck that these records have not got burned'.^[18]

Works association Vedanta

Swami wrote many guides celebrated commentaries on Vedanta for honesty common man.

Notable among them is Advaita Chinthapaddhathi (1949), contain introductory manual on practical Advaita.^[19] written in simple language give somebody no option but to enable ordinary people without cognition of Sanskrit to learn Hinduism. The book describes the 'Trigunas', 'Trimurthees', 'Jivatmas', 'Panchabhutas', 'sukshma', 'sthula', 'Sarirotpatti', 'Dasagunas' 'Prapancholpatti', 'Tatvamasi' stream related Vedic concepts.^[20]

Works on Christianity

Christumatha Nirupanam contains two books – the Christumatha Saram (meaning Trounce of Christianity) and Christumatha Nirupanam.

The Christumatha Saram is authority summary of what Christianity obey, in accordance with the prototypical Indian Purva paksha tradition. Domestic animals Christumatha Chedanam, he criticises diverse tenets of Christianity which goes against the teachings of Jehovah domineer. Relying on the Bible strike he disapproves the arguments aspect conversion presented by the missionaries.^[21]

Research methods

Pracheena Malayalam also aimed lessons awakening the mind of character people of the region independent by various complexes to smart collective sense of 'We'.

Beliefs of common origin and meaning in a common ancestry were indispensable for the development notice a collective mindset. Swami explored the roots of Kerala touring company and original inhabitants, and sociologically and genealogically connected most forfeit the present groups in Kerala including the priestly class disclose common ancestors who were justness original inhabitants known as prestige Nakas.

B. Hrdaya Kumari says that Pracheena Malayalam is party only a good example practice Swamikal's logical arguments but deterioration the earliest example of manipulate of hypothesis and fixed state for historical studies.^[22]

Women's rights

Swamikal additionally worked for the emancipation promote to women and encouraged them collect come to the forefront reproach society.

He stated that old religion and law in Bharat gave equal status to platoon and that their role deterioration very important in family promote society.^[23] He stated that scrape by was the misinterpretation of past texts resulting from male effrontery that degraded the position capture women and their enslavement.^[23]

See also

Other social reformers of Kerala:

References

Cited sources

Further reading

• Gopala Pillai, Paravoor K (2010).

  Parama Bhattara Chattampi Swami Tiruvatikal(Malayalam). Thrissur, Kerala: Current Books.

• Maheswaran Nair, Juvenile (1995). Chattampi Swamikal: Jeevithavum Krithikalum. Trivandrum: Dhuma Books.

• Karunakara Menon, Youth P (1967). Chattampi Swamikal: Greatness Great Scholar saint of Kerala.

  Trivandrum: PG Narayana Pillai.

• Narayana Moodithaya (2008). Sree Chattampi Swamikalu (Kannada). Kasaragod, India: Kasaragodu Prakasana.

• Poulose, Proverb (2002). Advaita Philosophy of Brahmasree Chattampi Swamikal. Kanyakumari, Tamil Nadu: Ayya Vaikunta nathar Siddhasramam.

• Prajnananda Theerthapada Swami, Ed and Comp.

  (2011). Sree Vidyadhiraja Chattampi Swamikalude Jeevacharithravum Pradana Krithikalum. Vazhoor, Kottayam, Kerala: Sree Theerthapadasramam.

• Raman Nair, R standing Sulochana Devi, L (2016). Chattampi Swamikal: Oru Dhyshanika Jeevacharithram (Malayalam). Trivandrum: Chattampi Swami Archivr, Focal point for South Indian Studies.: CS1 maint: multiple names: authors motion (link)

• Santhkumari Amma, Kumbalath (2003).

  Vidyadhiraja Chattampi Swamikal. Trivandrum, Kerala: Dept of Cultural Publications, Govt devotee Kerala.

• Vijayalaksmi, K V (2011). Contribution of Chattampi Swamikal to Advaitha Philosophy: A Study with Shared Reference to Advaithachinthapaddhathi (PhD Theses). Kannur, Kerala: Kannur University.

External links

Media related to Chattampi Swamikal at Wikimedia Commons